Saturday, February 4, 2012

Devotion for today: the quality of mercy


This beautiful piece on mercy is from The Merchant of Venice, first performed in 1596 and published in 1600, when Portia speaks to Shylock in Act IV, Scene I.

The Quality of Mercy

The quality of mercy is not strained.
It droppeth as the gentle rain from heaven

Upon the place beneath. It is twice blest:
It blesseth him that gives and him that takes.

Tis mightiest in the mightiest; it becomes
The throned monarch better than his crown.

His scepter shows the force of temporal power,
The attribute to awe and majesty,
Wherein doth sit the dread and fear of kings.

But mercy is above this sceptered sway;
It is enthroned in the hearts of kings;
 
It is an attribute of God himself;
And earthly power doth then show like God's
When mercy seasons justice.


William Shakespeare
1600

Friday, February 3, 2012

Devotion for today: did you hear what I said?

Today we will look at two Old Testament kings who react very differently to the words of chastisement from men of God.
Scriptures for today: 1 Samuel 22, 30-31
But Samuel replied: “Is the pleasure of Yahweh in holocausts and sacrifices or in obedience to the voice of Yahweh? Yes, obedience is better than sacrifice, submissiveness better than the fat of rams. Rebellion is a sin of sorcery, presumption a crime of teraphim (household idols). Since you have rejected the word of Yahweh, he has rejected you as king.” “I have sinned,” Saul said, “but please still show me respect in front of the elders of my people and in front of Israel, and come back with me, so that I can worship Yahweh your God.”

2 Samuel 12:1-7, 13
Yahweh sent Nathan the prophet to David. He came to him and said: “In the same town were two men one rich the other poor. The rich man had flocks and herds in great abundance; the poor man had nothing but a ewe lamb, one only, a small one he had bought. This he fed, and it grew up with him and his children, eating his bread, drinking from his cup, sleeping on his breast; it was like a daughter to him. When there came a traveler to stay, the rich man refused to take one of his own flock or herd to provide for the wayfarer who; had come to him. Instead he took the poor man’s lamb and prepared it for his guest.” David’s anger flared up against the man. “As Yahweh lives,” he said to Nathan, ‘the man who did this deserves to die! He must make fourfold restitution for the lamb, for doing such a thing and showing no compassion.” Then Nathan said to David, “You are the man….” David said to Nathan, “I have sinned against Yahweh.”

Study By: Bob Deffinbaugh: Saul’s disobedience is not taken seriously enough by Saul. Saul is slow to accept responsibility for his sin, as exposed by Samuel. Even when Saul confesses his sin, he lays some of the blame off on the people and then tries – too quickly for my liking – to “move on” to the blessings of God, hoping to sidestep divine discipline. This is especially apparent in verses 24-33. In a sense, Saul is saying something like: “O.K., O.K., so I messed up. I admit it. Now, can we get on with my life. I want you to stay with me and worship with me, so that my image is not tarnished before the people.” In effect… Saul is more concerned with the people’s opinion of him than of God’s estimation of him. Saul wants to put his sin behind him without hating it, without putting it away from him ( bible.org).

Fr. Stephen Yim, of the Archdiocese of Singapore tells us:
Just to think that one day we will have to stand before the Lord and receive a judgment that will seal our eternity can be rather frightening. So we might think that it is God who will judge us and determine how guilty we are and then send us according to where we should go. Yet, if God is love, then why would He want to judge us and even condemn us? It was not God who pronounced judgment on David but rather it was David who pronounced judgment on himself. Nathan, the prophet, narrated the story, but it was David who made the conclusion. It was Nathan who just held the mirror, and David saw the reflection. Yet, we must also acknowledge that David had the humility to admit that it was his own reflection, that he was that man in the story. We all have that God-given conscience to admit to our faults and sinfulness. Yet, with the same breath, we also must admit that we have this ability to deny guilt and responsibility. (http://frstephenyim-weekdays.blogspot.com)

My thoughts: To end our week’s study of the various ways God speaks to His people, we see before us two men of God who were sent to kings to deliver the same message: God is very, very angry with you, for you have sinned. King Saul had deliberately disobeyed the command God gave him in destroying a nation, and Samuel was sent to call him on it. David had Uriah the Hittite killed in battle so he could marry Bathsheba, and Nathan the prophet was sent to admonish him. Our study shows us two ways we can react to God’s chastisement of us. Saul says he is sorry, but he is not. He is worried about his image, and tries to engage Samuel in damage control. David, on the other hand, is truly sorry and admits his guilt. He goes on to write beautiful Psalms on the sin he has committed, begging for forgiveness. When God sends someone to correct us, and we trust this person to have our souls in their interest, how do we react? Does our pride get in the way of true remorse? Or are we thankful that God has sent someone to hold “the mirror” so we can see our own reflection? God will use many ways to speak to us, yet it is up to us to listen. By throwing away our pride, by giving up our desire for recognition and admiration, and by admitting that we have sinned against God, we will be like David, from whose line Jesus descended. Saul, on the other hand…well, just read the rest of his story (1 Samuel).

Our prayer to God: Psalm 38:17-18, 21-22
And now my fall is upon me, there is no relief from my pain; yes, I admit my guilt, I am sorry for having sinned. Yahweh, do not desert me, do not stand aside, my God! Come quickly to my help, Lord, my savior!






Thursday, February 2, 2012

Devotion for today: prepared to recognize the Lord

Today, the Feast of the Presentation of Jesus in the Temple, we learn from Simeon and Anna that we must be prepared to recognize the Lord.

Scripture for today: Luke 2:22-38
When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel. The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted – and you yourself a sword will pierce – so that the thoughts of many hearts may be revealed.” There was a prophetess, Anna…she never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.

It is said of Simeon and Anna: Simeon and Anna were two venerable elderly people dedicated to prayer and fasting and so their strong religious spirit rendered them able to recognize the Messiah. On this day, the Church demonstrates its gratitude to all those in the community that dedicate themselves in a privileged way to prayer, to those who have a particular religious vocation to the contemplative life. In the figure of the venerable Simeon, Jesus’ presentation in the temple, also reminds us that prayer and contemplation are not just a waste of time or an obstacle to charity. On the contrary, time could not be better spent than in prayer as true Christian charity is a consequence of a solid interior life. Only those who pray and offer penance, like Simeon and Anna, are open to the breath of the Spirit. They know how to recognize the Lord in the circumstances in which He manifests Himself because they possess an ample interior vision, and they have learned how to love with the heart of the One whose very name is Charity. (www.catholicculture.org)

My thoughts: This week we have been looking at various ways that God can speak to His people. Here we see, in Simeon and Anna, what we ourselves must do to be prepared for God to speak to us. Simeon and Anna knew Jesus when they saw Him, because they were dedicated to prayer and fasting. Simeon knew the movement of the Holy Spirit because he allowed himself to be “open to the breath of the Spirit.” If we cannot figure out why we never hear God speaking to us, maybe we need to spend more time in silence, in prayer and fasting, and in contemplating His word. It is impossible to recognize someone you do not know, and difficult to hear the words of someone you seldom encounter.

Our prayer to God: Collect: Almighty ever-living God, we humbly implore your majesty that, just as your Only Begotten Son was presented on this day in the Temple in the substance of our flesh, so, by your grace, we may be presented to you with minds made pure. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.