Tuesday, February 26, 2013

Devotion for today: they knew Him in the breaking of the bread


 "And they told about the things that had happened on the road and how He was known to them in the breaking of bread."  Luke 24:35

Catechism of the Catholic Church: 1329: The Breaking of Bread, because Jesus used this rite, part of a Jewish meat when as master of the table he blessed and distributed the bread, above all at the Last Supper. It is by this action that his disciples will recognize him after his Resurrection, and it is this expression that the first Christians will use to designate their Eucharistic assemblies; by doing so they signified that all who eat the one broken bread, Christ, enter into communion with him and form but one body in him.

Today we look at the part of the Mass known as the Fraction, where the priest breaks the host in half. This seemingly minor action is actually rich in tradition and symbolism. In a traditional Jewish home, the head of the house always broke the bread and said a blessing to begin the family meal, so that all present could share in the one bread now broken. In the New Testament, Jesus blessed the bread, broke it, gave it to His disciples, and fed thousands of people (Matthew 14:19; 15:36; Mark 6:41; 8:6; Luke 9:16). Sound familiar? It should, because those are the very words the gospel writers use to explain what Jesus did at the last supper when He instituted the Eucharist. Notice it is always the same pattern: it is Jesus who blesses and breaks the bread, and then He gives it to His disciples to eat and distribute. Even after His resurrection, Jesus walked the road to Emmaus with a few disciples, then sat with them, blessed and broke bread, and gave it to them, at which moment they knew Him. Might we, too, at this point in the Mass, recall the blessing, breaking and distribution practice Jesus instituted, and prepare our hearts to receive the broken body of Christ from His priests and extraordinary ministers, knowing we are part of an ancient rite as well as a practice Jesus Himself chose to give Himself to others, to us.

Edward Sri tells us in his book “A biblical walk through the Mass, Ascension Press, 2011): The Acts of the Apostles describes how the early Church gathered for the breaking of bread – a term which we have already seen was associated with the Eucharist in the gospels… Long before the building of churches…the very first Christians in Jerusalem worshipped God by attending the Temple together and gathering for the breaking of bread in their homes (Acts 2:46)… years later and far from Jerusalem, the Christians following St. Paul in Troas gathered with Him on the first day of the week “to break bread” (Acts 20:7,11). St. Paul…also saw rich symbolism in the ritual of many people partaking of the same loaf of bread. For Paul, this points to the deep unity Christians share when we partake of the one Body of Christ: “The Bread which we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread” (1 Corinthians 10:16-17).

Prayer of the Priest: Lord Jesus Christ, Son of the living God, who, by the will of the Father and the work of the Holy Spirit, through your Death gave life to the world, free me by this, your most holy Body and Blood, from all my sins and from every evil; keep me always faithful to your commandments, and never let me be parted from you.

Monday, February 25, 2013

Devotion for today: Let us offer each other the sign of peace


This part of the Mass is not always performed. When it is expressed by the laity to each other, it must be done respectfully and soberly so as not to disrupt the solemnity of the Mass. It is an important part of the Mass, however, as we are following the Lord’s command in Matthew 5:23-24, “So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift.” By offering an expression of peace to our neighbors in Mass, we should remember to do so to those people in our lives who drive us crazy. God wants us to live in peace. He wants us to come to Him in the Eucharist with peace, not animosity, in our hearts.

1 Samuel 25:6:  Thus you shall salute him: ‘Peace be to you, and peace be to your house, and peace be to all that you have.
1 Thessalonians 5:26: Greet all the brothers and sisters with a holy kiss.

The Catechism of the Catholic Church teaches us: 82. The Rite of Peace … by which the Church asks for peace and unity for herself and for the whole human family… the faithful, express to each other their ecclesial communion and mutual charity before communicating in the Sacrament. As for the sign of peace to be given, the manner is to be established by Conferences of Bishops in accordance with the culture and customs of the peoples. It is, however, appropriate that each person offer the sign of peace only to those who are nearest and in a sober manner.
This is a good explanation of the Sign of Peace: The Sign of Peace was reintroduced into the Mass when the Liturgy was reformed after Vatican II. For some people, it was a wonderful opportunity to express their love and sense of community. Other people were embarrassed and uncomfortable about the idea of moving around and shaking hands or sharing a kiss of peace with other people. It may be that this single gesture summarizes much of what Liturgical reform was about. At the beginning of this series of articles, we recalled that the Vatican Council was keen that people did not come to the Liturgy as outsiders and observers. The Sign of Peace makes this teaching real!
Although we are the ones making the Sign of Peace, it is, in fact Jesus who has taken the initiative. We have prayed the Lord’s Prayer together - declaring ourselves to be children of the one Father. Then we hear Jesus’ words “I leave you peace, My peace I give you” and a prayer that, because of the Faith of the Church, we may find the peace and unity of His Kingdom. And then, we are invited to make some of that peace and unity real - Let us offer each other a sign of (His) peace... This is a telling moment! In a few moments, we will be sharing communion with those around us. We will come into communion with - we will become the Body of Christ. This Rite - the Sign of Peace - forces us to realize what that means. Our Communion is not simply a private love-affair with our Beloved Lord. It demands that we recognize Him in those around us - those with whom we have shared communion - and those who are not able to share that communion.
In his book, “How to Understand the Liturgy”, Jean Lebon lays down a challenge: “It (the Sign of Peace) is a point where one sees whether the liturgy holds together. If the congregation has not really been welded together during the course of the Mass, then it is useless and inappropriate to perform this action.”
This seems very stern -but emphasizes the importance of what we say we are doing. If we are who we say we are - the Body of Christ - a gathered community - an assembly of God - a congregation of worshipers - then this is the time to show that that means we see one another and can reach out in love and the peace of Christ to our neighbor. http://www.wellsprings.org.uk/the_mass/liturgy_eucharist_sign_of_peace.htm

St. Thomas More: PRO INIMICIS  (last prayer before his execution)

ALMIGHTY GOD, have mercy on N. and N., and on all that bear me evil will, and would me harm, and their faults and mine together, by such easy, tender, merciful means, as Thine infinite wisdom best can devise, vouch-safe to amend and redress, and make us saved souls in heaven together where we may ever live and love together with thee and thy blessed saints. O glorious Trinity, for the bitter passion of our sweet Savior Christ. Amen.
Lord, give me patience in tribulation and grace in everything to conform my will to Thine: that I may truly say: Fiat voluntas tua, sicut in coelo et in terra. (Thy will be done, on earth as it is in heaven)
The things, good Lord, that I pray for, give me Thy grace to labor for. Amen.
(From English Prayers and Treatise on the Holy Eucharist, by Thomas More, edited by Philip E. Hallett London: Oates and Washbourne, 1938).

Sunday, February 24, 2013

Devotion for today: Timely thoughts for all of us as many in the world face financial difficulties



AMERICA/PERU - Solidarity and sobriety: the solution to the crisis

Huancayo (Agenzia Fides) - The solution to the economic crisis is greater solidarity and greater sobriety of life style: this was said by the Catholic Archbishop of Huancayo, Archbishop Mons. Pedro Barreto Jimeno SJ, at a conference organized in Canada, by the Catholic Agency for Development Peace "Agenzia Dessarrollo y Paz", promoted by the Catholic Bishops' Conference of Canada. The Agency supports various solidarity and cooperation run by the Catholic Church in Latin America, in Africa and in Asia.

The title of the Conference was: "Development and Peace: the greater the crisis, the greater the solidarity". Fides was informed by the Catholic Bishops' Conference of Peru that the Archbishop said when there is talk of a crisis, at any level, we are afraid, "very often we panic and in the confusion, we forget to think about others ".

Archbishop Barreto explained: "In the face of the economic crisis, the Catholic Church in her teaching proposes a life of more sobriety and austerity. We must learn to do without the superfluous, and live with more sobriety, sharing with others who we are and what we have.

This is what Christ is calling us to do in this Season of Lent: Jesus calls us to convert ourselves, to change, and to live out Christian charity which is a witness of the authenticity of our faith". (CE) (Agenzia Fides, 23/02/2013)

 Prayer: ONE THING I NEED

Lord, I need only one thing in this world; to know myself and to love you. Give me your love and your grace; with these I am satisfied and desire nothing more.  http://faculty.cbhs.org

Psalm 27:4: One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple.

Luke 10:42but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.

Matthew 19:21: Jesus answered, "If you desire to be perfect," replied Jesus, "go and sell all that you have, and give to the poor, and you shall have wealth in Heaven; and come, follow me."