Saturday, April 21, 2012

Devotion for today: I am The Bread of Life




I Am The Bread Of Life

Suzanne Toolan

I am the Bread of life,
He who comes to Me shall not hunger,
He who believes in Me shall not thirst.
No one can come to Me
Unless the Father draw him.

And I will raise him up,
And I will raise him up,
And I will raise him up on the last day.

The bread that I will give
Is My flesh for the life of the world,
And he who eats of this bread,
He shall live for ever,
He shall live for ever.

And I will raise him up,
And I will raise him up,
And I will raise him up on the last day.

Unless you eat
Of the flesh of the Son of Man
And drink of His blood,
And drink of His blood,
You shall not have life within you.

And I will raise him up,
And I will raise him up,
And I will raise him up on the last day.

I am the Resurrection,
I am the Life,
He who believes in Me
Even if he die,
He shall live for ever.

And I will raise him up,
And I will raise him up,
And I will raise him up on the last day.

Yes, Lord, we believe
That You are the Christ,
The Son of God
Who has come
Into the world.

And I will raise him up,
And I will raise him up,
And I will raise him up on the last day.

http://www.youtube.com/watch?v=p0waGNif2_g&feature=related


Friday, April 20, 2012

Devotion for today: we adore Thee, O Christ, and we praise Thee

Our last aspect of the Eucharist for this week is Eucharistic Adoration.

Scripture for meditation: Revelation 3:20
“Behold, I stand at the door and knock; if anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.”

Scripture for reflection: Mark 15:37-38
Jesus breathed a loud cry and breathed his last. The veil of the sanctuary was torn in two from top to bottom.

In his book, God is Near Us: The Eucharist, The Heart of Life (Ignatius Press, 2003) Pope Benedict XVI tells us: Communion and Adoration do not stand side by side, or even in opposition, but are indivisibly one. For communicating means entering into fellowship. Communication with Christ means having fellowship with him. That is why Communion and contemplation belong together: a person cannot communicate with another person without knowing him. He must be open for him, see him and hear him. Love or friendship always carries within it an impulse of reverence, of adoration. Communication with Christ therefore demands that we gaze on him, allow him to gaze on us, listen to him, get to know him. Adoration is simply the personal aspect of Communion….This is at the same time a description of the most profound content of Eucharistic piety. True Communion can happen only if we hear the voice of the Lord, if we answer and open the door. Then he will enter in with us and eat with us….Let us be generous with our time in going to meet him in adoration, and let our adoration never cease…. The tearing in two of the Temple veil does not mean that the Temple is now either everywhere or nowhere at all….Rather, (it) means that henceforth the holy tent of God and the cloud of his presence are found wherever the mystery of his Body and Blood is celebrated, wherever men leave off their own activity to enter into fellowship with him….(This) demands that we lead lives directed toward the New Jerusalem, that we bring the world into the presence of Jesus Christ and that we purify it for this: that we take the presence of Jesus Christ into everyday life and thereby transform it.

Prayer: Sweet Sacrament by Father Frederick William Faber
Jesus, my Lord, my God, my all!
How can I love Thee as I ought?
And how revere this wondrous gift,
So far surpassing hope or thought?
Refrain:
Sweet Sacrament, we Thee adore!
Oh, make us love Thee more and more.
Oh, make us love Thee more and more.


My thoughts: Spending time in adoration before the Blessed Sacrament takes many forms. Maybe you have 5 or 10 minutes to stop into a church and pray before the tabernacle. Some of us have a regular Eucharistic Holy Hour, where we spend one hour every week in a Perpetual Adoration Chapel. Adoration can also mean we take time before receiving communion to praise and adore the host lifted before us as the priest proclaims, “Behold the Lamb of God. Behold Him who takes away the sins of the world.” It doesn’t really matter how you do it; it matters that you do it. If you don’t feel like saying a lot of prayers when you come to spend time with Jesus, that’s fine. The Holy Father tells us we just need to be with Jesus, to see him and hear him in our hearts. St. Jean-Marie Vianney, the Cure of Ars once asked one of his parishioners who spent hours in adoration of the Blessed Sacrament, “My good father, what do you say to our Lord in those long visits you pay Him every day?” “I say nothing to Him,” was the man’s moving reply; “I look at Him and He looks at me.”

Our prayer to God: Let’s try to make more time to adore Jesus in the Blessed Sacrament. We all pass churches along our way; why not get down on our knees and pray? Sweet Sacrament, we Thee adore; O make us love Thee more and more.


Thursday, April 19, 2012

Devotion for today: come see the real presence



Today we read about the Eucharistic Miracle of Lanciano, Italy. The above picture is the Monstrance containing the body and blood of Christ, transformed from the bread and wine at the consecration in the 700's.
  
Scripture for meditation: John 6:54-55
“Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food and my blood is true drink.”

Scripture for reflection: John 20: 28-29
Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.”

Physician Tells of Eucharistic Miracle of Lanciano
Edoardo Linoli Verified Authenticity of the Phenomenon
ROME, MAY 5, 2005 (Zenit.org) Dr. Edoardo Linoli says he held real cardiac tissue in his hands, when some years ago he analyzed the relics of the Eucharistic miracle of Lanciano, Italy. The phenomenon dates back to the eighth century. A Basilian monk, who had doubts about the real presence of Christ in the sacred species, was offering Mass, in a church dedicated to St. Legontian (the Roman soldier who pierced the side of Jesus) in the town of Lanciano(the word means lance), Italy.
When he pronounced the words of the consecration, the host was miraculously changed into physical flesh and the wine into physical blood. Later the blood coagulated and the flesh remained the same. These relics were kept in the cathedral.
 Linoli, a professor of anatomy and pathological histology, and of chemistry and clinical microscopy, and former head of the Laboratory of Pathological Anatomy at the Hospital of Arezzo, is the only doctor who has analyzed the relics of the miracle of Lanciano. His findings have stirred interest in the scientific world. At the initiative of Archbishop Pacifico Perantoni of Lanciano, and of the provincial minister of the Franciscan Conventuals of Abruzzo, and with authorization from Rome, in November 1970 the Franciscans of Lanciano decided to have the relics examined scientifically.
Linoli was entrusted with the study. He was assisted by Dr. Ruggero Bertelli, retired professor of human anatomy at the University of Siena. Linoli extracted parts of the relics with great care and then analyzed the remains of "miraculous flesh and blood." He presented his findings on March 4, 1971.
His study confirmed that the flesh and blood were of human origin. The flesh was unequivocally cardiac tissue, and the blood was of type AB. Consulted by ZENIT, Linoli explained that "as regards the flesh, I had in my hand the endocardium. Therefore, there is no doubt at all that it is cardiac tissue."
In regard to the blood, the scientist emphasized that "the blood group is the same as that of the man of the holy Shroud of Turin, and it is particular because it has the characteristics of a man who was born and lived in the Middle East regions."
"The AB blood group of the inhabitants of the area in fact has a percentage that extends from 0.5% to 1%, while in Palestine and the regions of the Middle East it is 14-15%," Linoli said. Linoli's analysis revealed no traces of preservatives in the elements, meaning that the blood could not have been extracted from a corpse, because it would have been rapidly altered. Linoli's report was published in "Quaderni Sclavo di Diagnostica Clinica e di Laboratori" in 1971. In 1973, the Higher Council of the World Health Organization (WHO) appointed a scientific commission to verify the Italian doctor's conclusions. The work was carried out over 15 months with a total of 500 examinations. The conclusions of all the researches confirmed what had been stated and published in Italy. The extract of the scientific research of WHO's medical commission was published in New York and Geneva in 1976, confirming science's inability to explain the phenomenon. Today, Linoli participated in a congress on Eucharistic miracles organized by the Science and Faith master's program of Rome's Regina Apostolorum Pontifical University, in cooperation with the St. Clement I Pope and Martyr Institute, on the occasion of the Year of the Eucharist under way.
"Eucharistic miracles are extraordinary phenomena of a different type," Legionary Father Rafael Pascual, director of the congress, told Vatican Radio. "For example, there is the transformation of the species of bread and wine into flesh and blood, the miraculous preservation of consecrated Hosts, and some Hosts that shed blood." "In Italy, these miracles have occurred in several places," he said, "but we also find them in France, Germany, the Netherlands, Spain " and some in North America.

Prayer: Jesus Christ, my Lord and my God, whom I believe to be really present in the Blessed Sacrament of the Altar, receive this most profound act of adoration to supply for the desire I have to adore Thee unceasingly, and in thanksgiving for the sentiments of love which Thy sacred Heart has for me in this sacrament. I cannot better acknowledge them than by offering Thee all the acts of adoration, resignation, patience, and love which this same Heart has made during its mortal life, and which it makes still and which it shall make eternally in heaven, in order that through it I may love Thee, praise Thee, and adore Thee worthily as much as it is possible for me. I unite myself to this divine offering which Thou dost make to Thy divine Father, and I consecrate to Thee my whole being praying Thee to destroy in me all sin and not to permit that I should be separated from Thee eternally. Amen. Saint Margaret Mary Alacoque

My thoughts: Seeing is believing, many people say. Not seeing and believing, Jesus tells us, is a gift. There have been many miracles like the one sighted above, in order to assist people in their unbelief of the real presence of Jesus in the Eucharist. For those who truly believe that Jesus wishes to be present in the consecrated bread and wine, however, His words are enough.  I have heard from people who have traveled to Lanciano, Italy to see this miraculous flesh and blood that it was life-changing for them, and I would love to visit there someday. For now, however, let every gaze we cast upon the sacred Host be filled with belief and trust, for we are truly in the presence of God.

Our prayer to God: Let us pray in the words of St. Augustine: O Lord, I believe. Help my unbelief!