Novena to Our Lady of Good Health
O Most Holy Virgin! You were
chosen by the most adorable Trinity from all eternity to be the most pure
Mother of Jesus. O Tender Mother of the afflicted, grant me under my present
necessities a special protection. Relying upon the infinite mercies of your
Divine Son, and penetrated with confidence in your powerful prayers, I humbly
entreat you to intercede for me. I beg you to obtain for me the favors, which
I petition for in this novena.
(Here specify
your requests)
O Mother of God, accept my
salutations in union with the respect with which the angel Gabriel first
hailed you “Full of grace”.
I beseech you, O comfortress of
the afflicted, to obtain for me the favors and graces, which I have now implored
through your powerful intercession. For this end I offer you the good works I
do and sufferings I endure. I humbly entreat you for the love of the amiable
heart of Jesus with which yours was ever so inflamed to hear prayers and
obtain my requests.
Amen.
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Recite the Hail Mary 3 times |
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Our Lady of Good Health…Pray for Us (Repeat 3 times) |
Saturday, August 25, 2012
Devotion for today: Novena to Our Lady of Good Health
Friday, August 24, 2012
Devotion for today: "every fiber of my flesh is made to find its peace in God"
Scripture for
meditation: Romans 8:15
…For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!”
…For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!”
Pope Benedict XVI
tells us…To acknowledge that one is made for the infinite means journeying
along a path of purification from what we have called “false infinites”, a path
of conversion of heart and of mind. It is necessary to eradicate all the false
promises of the infinite that seduce and enslave man. To truly find himself and
his identity, to live up to his being, man must turn and recognize that he is a
creature, who is dependent on God. The possibility of living a truly free and
full life is linked to the acknowledgement of this dependence – which in its
depths is the joyous discovery of being God’s children. It is interesting to
note how St. Paul, in the Letter to the Romans, sees the opposite of
slavery not so much in freedom as in filiation, in having received the Holy
Spirit who makes us adopted sons and who allows us to cry out to God “AbbĂ !
Father” (cf. 8:15). The Apostle to the Gentiles speaks of a “bad” slavery: that
of sin, of the law, of the passions of the flesh. To this, however, he does not
contrast autonomy, but rather “slavery to Christ” (cf. 6:16-22), indeed he
himself calls himself “Paul, a servant of Jesus Christ” (1:1). The fundamental
point, then, is not to eliminate dependence, which is constitutive of man, but
to direct it towards the One who alone is able to make us truly free…. Thus do
we discover the truest dimension of human existence, that to which the Servant
of God Luigi Giussani continually referred: life as vocation. Everything, every
relationship, every joy, as well as every difficulty, finds its ultimate
meaning in being an opportunity for a relationship with the Infinite, a voice
of God that continually calls to us and invites us to lift our gaze, to find
the complete fulfillment of our humanity in belonging to Him. “You have made us
for Yourself – wrote St. Augustine – and our hearts are restless until they
rest in You” (Confessions I, 1, 1). We need not be afraid of what God
asks of us, through the circumstance of our lives, were it even the dedication
of ourselves in a special form of following and imitating Christ, in the
priesthood or religious life. The Lord, in calling some to live totally for
Him, calls everyone to recognize the essence of our own nature as human beings:
we are made for the Infinite. And God has our happiness at heart, and our
complete human fulfillment. Let us ask, then, to enter in and to remain in the
gaze of faith that characterized the saints, in order that we might be able to
discover the good seed that the Lord scatters along the path of our lives and
joyfully adhere to our vocation. - excerpts
from the message Benedict XVI sent to the Meeting for Friendship Among Peoples,
sponsored by the Catholic Communion and Liberation Movement in Rimini, Italy.
The message is dated Aug. 10. The meeting is under way through Saturday. From Castel Gandolfo, 10 August 2012
[Translation by Diane Montagna www.zenit.org]
Prayer: St.
Augustine’s Prayer to the Holy Spirit
Breathe in me, O Holy Spirit, that my thoughts may
all be holy. Act in me, O Holy Spirit, that my work, too, may be holy. Draw my
heart, O Holy Spirit, that I love but what is holy. Strengthen me, O Holy
Spirit, to defend all that is holy. Guard me, then, O Holy Spirit, that I
always may be holy. Amen.
My thoughts: We are made
for the Infinite. What a beautiful thought! “Let us remain in the gaze of faith…to
discover the good seed that God scatters along the path of our lives…. ” How absolutely
freeing this phrase will be for us if we adopt it as our mantra in life! Our
gaze must always be on God: people, experiences, even troubles that come our way may all be
the very seeds God has scattered to help us live our vocation in Him. If we
have become a slave to sin, if we are filling our mind’s eye with things of the
earth, and not of God, we may miss our special seeds and find great difficulty
in realizing our life’s vocation. We are made for the infinite…we will always be
empty until we are filled with Christ. Let us begin today to stay alert for the
seeds which will lead us to Christ…let us seek them in the people around us and
in our everyday activities. If "every fiber of my flesh is made to
find its peace in God," then let us joyfully live our vocations in life with our eyes lifted upward, from "whence cometh our strength!!" Have a lovely day!
Thursday, August 23, 2012
Devotion for today: A vision in the subway
Scripture for
meditation: Acts 17:28
…for in Him we live and move and exist, as even some of your own poets have said, 'For we also are His children.'
Caryll Houselander tells us: I was in an underground train, a crowed train in which all sorts of people jostled together, sitting and strap-hanging workers of every description, going home at the end of the day. Quite suddenly I saw with my mind, but as vividly as a wonderful picture, Christ in them all. But I saw more than that; not only was Christ in every one of them, living in them, dying in them, rejoicing in them, sorrowing in them – but because He was in them, and because they were here, the whole world was here too, here in this underground train; not only the world as it was at that moment, not only all the people in all the countries of the world, but all those people who had lived in the past and all those yet to come. I came out into the street and walked for a long time in crowds. It was the same here, on every side, in every passerby, everywhere – Christ… The “vision” lasted with that intensity for several days…. It altered the course of my life completely. Christ is everywhere; in Him every kind of life has a meaning and has an influence on every other kind of life. It is not the foolish sinner like myself, running about the world with reprobates and feeling magnanimous, who comes closest to them and brings them healing; it is the contemplative in her cell who has never set eyes on them, but in whom Christ fasts and prays for them - or it may be a charwoman in whom Christ makes Himself a servant again or a king whose crown of hides a crown of thorns. Realization of our oneness in Christ is the only cure for human loneliness. For me, too, it is the only ultimate meaning of life, the only thing that gives meaning and purpose to every life. Caryll Houselander: Essential Writings, edited by Wendy M. Wright.
And I was right – or so I thought.
no matter how great the joy or strong the bonds of love.
And sure enough the Lord eluded me again – or so I believed.
the greater my chances of finding the One
who alone could make me whole.
I chanted, sang or kept silent, doing works of charity along the way
– all to no avail.
Then a child, curious, poor,
Watched me – and smiled.
A woman, too, older than the hills, nodded approval.
And in that instant
Angels filled the sanctuary and rocked the Temple with their eternal
“Holy, holy, holy!” – Joseph R. Veneroso, M.M. from God in Unexpected Places.
(Both of the above selections were taken from A maryknoll Book of Inspiration, Michael Leach and Doris GHoodnough, Editors, Orbis Books, Ny 2010)
…for in Him we live and move and exist, as even some of your own poets have said, 'For we also are His children.'
Scripture for
reflection: Galatians 2:20
I have been crucified with Christ; and it is no longer I
who live, but Christ lives in me; and the life which I now live in the flesh I
live by faith in the Son of God, who loved me and gave Himself up for me.Caryll Houselander tells us: I was in an underground train, a crowed train in which all sorts of people jostled together, sitting and strap-hanging workers of every description, going home at the end of the day. Quite suddenly I saw with my mind, but as vividly as a wonderful picture, Christ in them all. But I saw more than that; not only was Christ in every one of them, living in them, dying in them, rejoicing in them, sorrowing in them – but because He was in them, and because they were here, the whole world was here too, here in this underground train; not only the world as it was at that moment, not only all the people in all the countries of the world, but all those people who had lived in the past and all those yet to come. I came out into the street and walked for a long time in crowds. It was the same here, on every side, in every passerby, everywhere – Christ… The “vision” lasted with that intensity for several days…. It altered the course of my life completely. Christ is everywhere; in Him every kind of life has a meaning and has an influence on every other kind of life. It is not the foolish sinner like myself, running about the world with reprobates and feeling magnanimous, who comes closest to them and brings them healing; it is the contemplative in her cell who has never set eyes on them, but in whom Christ fasts and prays for them - or it may be a charwoman in whom Christ makes Himself a servant again or a king whose crown of hides a crown of thorns. Realization of our oneness in Christ is the only cure for human loneliness. For me, too, it is the only ultimate meaning of life, the only thing that gives meaning and purpose to every life. Caryll Houselander: Essential Writings, edited by Wendy M. Wright.
Prayer: Looking for God in all the wrong places
I searched for God in my
heart, not quite convinced
I’d find anything of worth or holy there.And I was right – or so I thought.
I looked for God in my
home with greater doubt
the Lord of Hosts would dwell amid such messy
madness, no matter how great the joy or strong the bonds of love.
And sure enough the Lord eluded me again – or so I believed.
So I took my quest to
fields afar, confident the farther I went,
the more desolate the
desert,the starker my surroundings, the greater my chances of finding the One
who alone could make me whole.
I climbed each sacred
mountain,
I fasted and prayed and offered
sacrifices before various altars at sundry shrines.I chanted, sang or kept silent, doing works of charity along the way
– all to no avail.
Tired, sad and discouraged
I gave up my quest
And mourned the passing of
a dream.Then a child, curious, poor,
Watched me – and smiled.
A woman, too, older than the hills, nodded approval.
So I gave the child my
dream, and handed the crone
My empty, broken heart…And in that instant
Angels filled the sanctuary and rocked the Temple with their eternal
“Holy, holy, holy!” – Joseph R. Veneroso, M.M. from God in Unexpected Places.
(Both of the above selections were taken from A maryknoll Book of Inspiration, Michael Leach and Doris GHoodnough, Editors, Orbis Books, Ny 2010)
My thoughts: There was a song out several years ago which contained the line “I was
looking for love in all the wrong places….” How appropriate that is for so many
of us! Although the poet in the above passage searched for love throughout the
world, he found it in the child and woman on the street. Caryll Houselander sat
staring at the people on a subway and saw the love of her life existing in them.
Christ is love; He is not filled with love, nor is he willing to display love.
He is love. Christ, as love, fills every single person of the world, whether
they choose to recognize it or not. And this is true whether we choose to
recognize this fact or not. Rich is not more worthy; elite is not more worthy; far
and exotic is not more worthy. Christ is found in the poorest of the poor, in
the oldest of the old, and in the neediest of the needy, just as much as He is
found in you and me. Now it is our
choice. We can keep love, which is Christ, buried in our hearts; we can search
endlessly for a way to experience love, which is God, in the world, or we can
simply look at the person next to us, and say, “Good morning! I hope you have a
lovely day.” Talk about angels rocking the temple (or the subway)!!
Wednesday, August 22, 2012
Devotion for today: Feast of the Queenship of Mary
Mary's Queenship
Scripture for
meditation: Luke 1:31-33
Behold, you will conceive in your womb and bear a son, and
you shall name him Jesus. He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father, and he will rule
over the house Jacob forever and of his kingdom there will be no end.
Scripture for
reflection: 1 Kings 2:20
Then she said, "I am making one small request of
you; do not refuse me." And the king said to her, "Ask, my mother,
for I will not refuse you."
Fr. William G.
Most tells us: The beginning of the concept that Mary is a Queen is found
in the annunciation narrative. For the angel tells her that her Son will be
King over the house of Jacob forever. So she, His Mother, would be a Queen. The titles "king" and "queen" are
often used loosely, for those beings that excel in some way. Thus we call the
lion the king of beasts, the rose the queen of flowers. Surely Our Lady
deserves the title richly for such reasons. But there is much more. Some inadequate reasons have been suggested: She is the
daughter of David. But not every child of a king becomes a king or queen.
Others have pointed out that she was free from original sin. Then, since Adam
and Eve had a dominion over all things (Genesis 1. 26) she should have
similar dominion. But the problem is that the royalty of Adam and Eve was
largely metaphorical. The solidly theological reasons for her title of Queen
are expressed splendidly by Pius XII, in his Radio message to Fatima, Bendito
seja (AAS 38. 266): "He, the Son of God, reflects on His
heavenly Mother the glory, the majesty and the dominion of His kingship, for,
having been associated to the King of Martyrs in the unspeakable work of human
Redemption as Mother and cooperator, she remains forever associated to Him,
with a practically unlimited power, in the distribution of the graces which
flow from the Redemption. Jesus is King throughout all eternity by nature and
by right of conquest: through Him, with Him, and subordinate to Him, Mary is
Queen by grace, by divine relationship, by right of conquest, and by singular
choice [of the Father]. And her kingdom is as vast as that of her Son and God,
since nothing is excluded from her dominion."…
Pius XII added that "nothing is excluded from her dominion."
As Mediatrix of all graces, who shared in earning all graces, she is, as
Benedict XV said, "Suppliant omnipotence": she, united with her Son,
can obtain by her intercession anything that the all-powerful God can do by His
own inherent power.
In the Old Testament, under some Davidic kings, the gebirah,
the "Great Lady", usually the Mother of the King, held great power as
advocate with the king. Cf. 1 Kings 2:20, where Solomon said to his Mother Bathsheba,
seated on a throne at his right: "Make your request, Mother, for I will
not refuse you." Here is a prototype of Our Lady. http://www.ewtn.com/faith/teachings/marya6.htm
Prayer: Hail, Holy
queen, Mother of Mercy, our life, our sweetness and our hope. To thee do we
cry, poor banished children of Eve. To thee do we send up our sighs mourning
and weeping in this valley of tears. Turn then O Most Gracious Advocate, thine
eyes of mercy toward us, and after this our exile, show unto us the fruit of
thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. Pray for us, O Holy Mother
of God, that we may be made worthy of the promises of Christ. Amen.
My thoughts: I
love the passage in the Bible referred to as “The Wedding Feast at Cana.” Mary
tells Jesus that the wine is gone. Jesus tells Mary that He can’t do anything
about it at this time. Mary turns to the servants and tells them to “Do
whatever He tells you.” That is the action of a Queen Mother. We all know the result of this conversation:
Jesus changes water into wine. Out of complete love for her, He answered her
request. That is how it is with us. Once Jesus gave Mary to us as our mother,
she became our personal intercessor. She pleads our case before her Son, asking
Him to be merciful and not judgmental in His dealings with us. A queen has the
ear of the king, and our queen will intercede for us if we but ask. Turn to Mary in times
of trouble, and ask her to have her Son change your troubled heart into a
peaceful one. Mary, Queen of the Universe,
pray for us.
Tuesday, August 21, 2012
Devotion for today: Create in me a humble heart, O God.
Feast of Saint
Pius X, Pope (1865-1914)
Scripture for meditation: James 3: 13-18
Are any of you wise and understanding? Show that your actions are good with a humble lifestyle that comes from wisdom. However, if you have bitter jealousy and selfish ambition in your heart, then stop bragging and living in ways that deny the truth. This is not the wisdom that comes down from above. Instead, it is from the earth, natural and demonic. Wherever there is jealousy and selfish ambition, there is disorder and everything that is evil. What of the wisdom from above? First, it is pure, and then peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine. Those who make peace sow the seeds of justice by their peaceful acts.
Interested in politics, he encouraged Italian Catholics to become more politically involved. One of his first papal acts was to end the supposed right of governments to interfere by veto in papal elections—a practice that reduced the freedom of the conclave which had elected him.
In 1905, when France renounced its agreement with the Holy See and threatened confiscation of Church property if governmental control of Church affairs were not granted, Pius X courageously rejected the demand.
While he did not author a famous social encyclical as his predecessor had done, he denounced the ill treatment of indigenous peoples on the plantations of Peru, sent a relief commission to Messina after an earthquake and sheltered refugees at his own expense.
On the 11th anniversary of his election as pope, Europe was plunged into World War I. Pius had foreseen it, but it killed him. “This is the last affliction the Lord will visit on me. I would gladly give my life to save my poor children from this ghastly scourge.” He died a few weeks after the war began. He was canonized in 1954.
Comment:
His humble background was no obstacle in relating to a personal God and to people whom he loved genuinely. He gained his strength, his gentleness and warmth for people from the source of all gifts, the Spirit of Jesus. In contrast, we often feel embarrassed by our backgrounds. Shame makes us prefer to remain aloof from people whom we perceive as superior. If we are in a superior position, on the other hand, we often ignore simpler people. Yet we, too, have to help “restore all things in Christ,” especially the wounded people of God.
Quote: Describing Pius X, a historian wrote that he was “a man of God who knew the unhappiness of the world and the hardships of life, and in the greatness of his heart wanted to comfort everyone.” http://www.americancatholic.org/features/saints/saint.aspx?id=1114
Scripture for meditation: James 3: 13-18
Are any of you wise and understanding? Show that your actions are good with a humble lifestyle that comes from wisdom. However, if you have bitter jealousy and selfish ambition in your heart, then stop bragging and living in ways that deny the truth. This is not the wisdom that comes down from above. Instead, it is from the earth, natural and demonic. Wherever there is jealousy and selfish ambition, there is disorder and everything that is evil. What of the wisdom from above? First, it is pure, and then peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine. Those who make peace sow the seeds of justice by their peaceful acts.
Scripture for
reflection: Micah 6:8
He has told you, O man, what is good; and what does the Lord
require of you, but to do justice, to love kindness, and to walk humbly with
your God?
Pope Pius X is
perhaps best remembered for his encouragement of the frequent reception of Holy
Communion, especially by children. The second of 10 children in a poor Italian
family, Joseph Sarto became Pius X at 68, one of the 20th century’s greatest
popes.
Ever mindful of his humble origin, he stated, “I was born
poor, I lived poor, I will die poor.” He was embarrassed by some of the pomp of
the papal court. “Look how they have dressed me up,” he said in tears to an old
friend. To another, “It is a penance to be forced to accept all these
practices. They lead me around surrounded by soldiers like Jesus when he was
seized in Gethsemane.” Interested in politics, he encouraged Italian Catholics to become more politically involved. One of his first papal acts was to end the supposed right of governments to interfere by veto in papal elections—a practice that reduced the freedom of the conclave which had elected him.
In 1905, when France renounced its agreement with the Holy See and threatened confiscation of Church property if governmental control of Church affairs were not granted, Pius X courageously rejected the demand.
While he did not author a famous social encyclical as his predecessor had done, he denounced the ill treatment of indigenous peoples on the plantations of Peru, sent a relief commission to Messina after an earthquake and sheltered refugees at his own expense.
On the 11th anniversary of his election as pope, Europe was plunged into World War I. Pius had foreseen it, but it killed him. “This is the last affliction the Lord will visit on me. I would gladly give my life to save my poor children from this ghastly scourge.” He died a few weeks after the war began. He was canonized in 1954.
Comment:
His humble background was no obstacle in relating to a personal God and to people whom he loved genuinely. He gained his strength, his gentleness and warmth for people from the source of all gifts, the Spirit of Jesus. In contrast, we often feel embarrassed by our backgrounds. Shame makes us prefer to remain aloof from people whom we perceive as superior. If we are in a superior position, on the other hand, we often ignore simpler people. Yet we, too, have to help “restore all things in Christ,” especially the wounded people of God.
Quote: Describing Pius X, a historian wrote that he was “a man of God who knew the unhappiness of the world and the hardships of life, and in the greatness of his heart wanted to comfort everyone.” http://www.americancatholic.org/features/saints/saint.aspx?id=1114
Monday, August 20, 2012
Devotion for today: The role of desire in the spiritual journey
Scripture for
meditation: Psalm 84:2
My soul longs, yea, faints for the courts of the Lord. My heart and flesh sing for joy to God, the living God.
Scripture for reflection: Psalm 63: 1-3,8
O God, you are my God, I seek you. My soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water… because your steadfast love is better than life…my soul clings to you…
My soul longs, yea, faints for the courts of the Lord. My heart and flesh sing for joy to God, the living God.
Scripture for reflection: Psalm 63: 1-3,8
O God, you are my God, I seek you. My soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water… because your steadfast love is better than life…my soul clings to you…
St. Bernard of
Clairvaux tells us: Unless we use the utmost vigilance in attending to
these gift-laden visits of the Holy Spirit, we shall neither desire him when He
seems absent, nor respond to Him when present. If He withdraws from us to
simulate us to a more eager search for him, how shall we seek for Him if we do
not perceive His absence? Or when He comes to animate us, how shall we give Him
the welcome due His majesty if His visit passes unnoticed? The man who is indifferent
to His absence will be led astray by other influences; the man who is blind to
His coming cannot offer thanks for the visit…. The psalmist says, “Seek his
face always” (PS. 104:4). Nor, I think, will a soul cease to seek him even when
it has found him. It is not with steps of the feet that God is sought but with
the heart’s desire; and when the soul happily finds him its desire is not
quenched but kindled. Does the consummation of joy bring about the consuming of
desire? Rather, it is oil poured upon the flames. So it is. Joy will be
fulfilled, but there will be no end to desire and therefore no end to the
search. Think, if you can, of this eagerness to see God as not caused by his
absence, for he is always present; and think of the desire for God as without
fear of failure, for grace is abundantly present. (Taken from The Fulfillment of All Desire, by Ralph
Martin, Emmaus Road Publishing, 2006).
Prayer of St
Bernard of Clairvaux:
Oh little while, little while! How long a little while!
Dear Lord, you say it is for a little while that we do not see you. The word of
my Lord may not be doubted, but it is a long while, far too long. Yet both are
true: it is a little while compared to what we deserve, but a long while to
what we desire. You have each meaning expressed by the prophet Habbakuk: “If he
delays, wait for him. For he will come, and will not delay” (Hab. 2:3). How is
it that he will not delay if he does delay, unless it is that he comes sooner
than we deserve but not as soon as we desire? (Ibid)
My thoughts: Today
is St. Bernard’s feast day. He is a doctor of the Church and one of the most
brilliant writers to come along in Church history, famous for his discourses on
the Song of Songs. St. Bernard is telling us here, in no uncertain terms, that
unless we maintain a sense of longing for God, we will never care whether or not He is
actively present in our lives. It is just like our feelings for our
beloved. When we are in love with someone, we feel his absence. We feel
incomplete and empty. When he returns, we are overjoyed at the feeling of
completeness. If it doesn’t matter to us if he is with us or not, and if we
don’t even notice when he is gone, I doubt he adds much to our lives. It is
the same with our relationship with God. We must always long for Him, and even
when we feel His presence and experience His blessings in our lives, we will
never stop longing for Him. I have eaten and loved chocolate cake all my life.
Just because I have experienced its deliciousness and tasted its sweetness
doesn’t mean I don’t still long for it, especially because I know how good it
is. And, if I haven’t had it in awhile, I long for it even more. Sometimes we
feel as though God is far away and has maybe even abandoned us. That is all the
more reason to continue our desire for Him, to pray for the sweetness of His
presence to return. Our prayer will be answered; St. Bernard assures us, and
when it is answered, “how sweet it is!” Our longing for God can never end until
we are with Him in heaven. Let us always pray that we never tire of praying for
His Spirit to abide in us and provide us with amazing grace. St. Bernard of
Clairvaux, pray for us.
Sunday, August 19, 2012
Devotion for today: Whatever happens, be grateful!
Saint
Ignatius of Loyola says:
It
seems to me, in the light of the divine Goodness, though others may think
differently, that ingratitude is one of the things most worthy of detestation before
our Creator and Lord, and before all creatures capable of his divine and
everlasting glory, out of all the evils and sins which can be imagined. For it
is a failure to recognize the good things, the graces, and the gifts received.
As such, it is the cause, beginning, and origin of all evils and sins. On the
contrary, recognition and gratitude for the good things and gifts received is
greatly loved and esteemed both in heaven and on earth.
(San Ignacio de Loyola: Completas, edited
by Ignacio Iparraguire, SJ, and Candido de Dalmases, SJ, Madrid: Bibliotecca de
Autores Cristianos, 1982, p. 679)
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