I have written a long blog today, but I want you to take
several days to read it. I have before you the passage in the Bible known as
the Beatitudes. This is the passage I would ask you to meditate on this week. I
have written my own thoughts on Lectio Divina, also known as prayerful reading
of the Word of God. Lastly, I have recorded a beautiful section from a letter
Dietrich Bonhoeffer wrote to his brother-in-law about prayerful reading of
Scripture. If you think this blog is too long for one day, you are right! Taken
over a few day, however, I think will help you come to a deeper understanding
of the beauty of God’s Word, as it was written by Him to His beloved – YOU!
The Beatitudes
Matthew 5:3-12
He said:
3 “Blessed
are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
11 “Blessed
are you when people insult you, persecute you and falsely say all kinds of
evil against you because of me. 12 Rejoice and be glad, because
great is your reward in heaven, for in the same way they persecuted the
prophets who were before you.”
A very good way to get closer to God and find Him in your
daily life is to choose a passage from the Bible and lose yourself in it.
First, get comfortable. Then pray to the Holy Spirit to enlighten you to as to what
God is saying to YOU in this passage. Then clear your head of all the chatter
which usually goes on up there. Take a deep breath, and begin to read, slowly
and thoughtfully, pondering each line and letting the meaning sink in. Picture
yourself at the spot where Jesus is speaking, and let His gaze fall upon you.
He is speaking to you and He wants you to hear His message for you. After you
have read the passage, just sit and let the words play in your heart and mind.
Say a prayer to Jesus to thank Him for this love letter, and keep it uppermost
in your being all day long. It is yours to bring back up and ponder, to love
and to answer. This method of study is called Lectio Divina, and it is akin to
reading a love letter with time and emphasis on each word, as though each word
will reveal a little more about the beloved to the reader. What better passage
to meditate on in this way than the passage we call the Beatitudes. I put it
above so you can read it throughout the next several days and let it soak in.
Dietrich Bonhoeffer, the Lutheran minister who was
faithful to God and not to Hitler at the time of great turmoil in his beloved
Church and Germany, and who is described on the cover of the book, Bonhoeffer as “pastor, martyr, prophet,
spy” once wrote to his brother-in-law about reading the Bible. He said:
…. One cannot simply read
the Bible like other books. One must be prepared really to enquire of it.
Only thus will it reveal itself. Only if we expect from it the ultimate answer,
shall we receive it. That is because in the Bible God speaks to us. And one
cannot simply think about God in one’s own strength, one has to enquire of him.
Only if we seek him, will he answer us. Of course it is also possible to read
the Bible like any other book, that is to say from the point of view of textual
criticism, etc.: there is nothing to be said against that. Only that that is
not the method which will reveal to us the heart of the Bible, but only the
surface, just as we do not grasp the words of someone we love by taking them to
bits, but by simply receiving them, so that for days they go on lingering in our
minds, simply because they are the words of a person we love; and just as these words reveal more and more of the
person who said them as we go on, like Mary, “pondering them in our heart,” so
it will be with the words of the Bible. Only if we will venture to enter into
the words of the Bible, as though in them this God were speaking to us who
loves us and does not will to leave us alone with our questions, only so shall
we learn from the Bible…
If it is I who determine where God is to be found, then I
shall always find a God who corresponds to me in some way, who is obliging, who
is connected with my own nature. But if God determines where he is to be found,
then it will be in a place which is not immediately pleasing to my nature and
which is not at all congenial to me. This place is the Cross of Christ. And
whoever would find him must go to the foot of the Cross, as the Sermon on the
Mount commands. This is not according to our nature at all, it is entirely
contrary to it. But this is the message of the Bible, not only in the New but
also in the Old Testament…
And I would like to tell you now quite personally: since
I have learnt to read the Bible in this way – and this has not been for so very
long – it becomes every day more wonderful to me. I read it in the morning and
the evening, often during the day was well, and every day I consider a text
which I have chosen for the whole week, and try to sink deeply into it, so as
really to hear what it is saying. I know that without this I could not live
properly any longer.
(Bonhoeffer,
written by Eric Metaxas, Thomas Nelson Press, 2010)