Romans 8:31-39: What,
then, shall we say in response to these things? If God is for us, who
can be against us? He
who did not spare his own Son, but gave him up for us all—how will he not
also, along with him, graciously give us all things? Who
will bring any charge against those whom God has chosen? It is God who
justifies. Who then is the one who condemns? No one. Christ Jesus who
died—more than that, who was raised to life—is at the right hand of
God and is also interceding for us. Who shall separate us from the
love of Christ? Shall trouble or hardship or persecution or famine or
nakedness or danger or sword? As it is written:
“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”Psalm 44:22
we are considered as sheep to be slaughtered.”Psalm 44:22
No, in all these things we are more than
conquerors through him who loved us. For I am convinced that
neither death nor life, neither angels nor demons, neither the present nor
the future, nor any powers neither height nor depth, nor anything else in all
creation, will be able to separate us from the love of God that is in
Christ Jesus our Lord.
Yesterday we looked
at the final petition of The Our Father and identified the singular evil that
is at the heart of all evils in the world, and the biggest threat to our
holiness. Today we look at the Good News, the salvation won for us by Christ
Jesus. “If God is for us, who can be against?” We see in today’s commentary
that Jesus is with us always, and no power on earth or under the earth or
anywhere can harm us as long as we fill ourselves with Him and Him alone. Who
could ask for anything more?
Catechism of the Catholic Church: 2853 Victory over the "prince of this world" was
won once for all at the Hour when Jesus freely gave himself up to death to give
us his life. This is the judgment of this world, and the prince of this world
is "cast out." "He pursued the woman" but had no
hold on her: the new Eve, "full of grace" of the Holy Spirit, is
preserved from sin and the corruption of death (the Immaculate Conception and
the Assumption of the Most Holy Mother of God, Mary, ever virgin). "Then
the dragon was angry with the woman, and went off to make war on the rest of her
offspring." Therefore the Spirit and the Church pray: "Come,
Lord Jesus," since his coming will deliver us from the Evil One.
Pope Benedict XVI
(Jesus of Nazareth, Ignatius Press, 2007): Today, on the other hand, there
is also the ideology of success, of well-being that tells us, “God is just a
fiction. He only robs us of our time and our enjoyment of life. Don’t bother
with him! Just try to squeeze as much out of life as you can.” These temptations seem irresistible…. The Our
Father in general and this petition in particular are trying to tell us that it
is only when you have lost God that you have lost yourself; then you are
nothing more than a random product of evolution. Then the “dragon” really has
won. So long as the dragon cannot wrest God from you, your deepest being
remains unharmed, even in the midst of all the evils that threaten you…. This
then is why we pray from the depths of our souls not to be robbed of our faith,
which enables us to see God, which binds us with Christ. This is why we pray
that, in our concern for goods, we may not lose the Good itself; that even
faced with the loss of goods, we may not also lose the Good, which is God; that
we ourselves may not be lost: Deliver us from evil!
Cyprian, the
martyr bishop… finds a marvelous way of putting all of this: “When we say ‘deliver
us from evil’ then there is nothing further left for us to ask for. Once we
have asked for and obtained protection against evil, we are safely sheltered
against anything the devil and the world can contrive. What could the world
make you fear if you are protected in the world by God Himself? (de dominica oration
19; CSEL III, 27, p. 287)
Catechism of the Catholic Church: 2854: When we ask
to be delivered from the Evil One, we pray as well to be freed from all evils,
present, past, and future, of which he is the author or instigator. In this
final petition, the Church brings before the Father all the distress of the
world. Along with deliverance from the evils that overwhelm humanity, she implores
the precious gift of peace and the grace of perseverance in expectation of
Christ's return By praying in this way, she anticipates in humility of faith
the gathering together of everyone and everything in him who has "the keys
of Death and Hades," who "is and who was and who is to come, the
Almighty." Deliver us, Lord, we
beseech you, from every evil and grant us peace in our day, so that aided by
your mercy we might be ever free from sin and protected from all anxiety, as we
await the blessed hope and the coming of our Savior, Jesus Christ. For the
kingdom, the power and the glory are Yours, now and forever. Amen.