Scripture for meditation: John 12:32
“…and I –once I am lifted up from earth – will draw all men to myself.”
Scripture for
contemplation: Zechariah 12:10
I will pour out on the house of David and on the
inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they
will look on Me whom they have pierced;
We continue with
Dr. Brook Herbert’s explanation of redemptive suffering: If we stand
looking up from the foot of the cross, gasping, if you will, at the futility of
trying to measure up to the immeasurable love of God, we must accept in
profound humility that this love too is God’s gift to us. Powerless to offer
ourselves to Christ’s world, our hearts receive with unimaginable joy the
mystery and the wonder of the dignity of our own sufferings and sorrows united
to the heart of Jesus…. Yet there is more to ponder. In Christ’s human offering
we recognize the extremity of human weakness and frailty. Jesus, fixed on the
wood, is powerless to offer anything (but) his love. This is the glory of Jesus’
“hour.” Here we are included in the profound dignity of suffering for the good
of others in likeness to Christ our Lord. Uniting our sufferings to Christ’s
becomes a true participation in his redemptive work. In those moments when we
choose to sincerely offer our own sufferings in union Christ, when we too are
fixed to the “wood” inherent in our own created “being,” our union to “perfect
love” lifts our own sorrows into the grandeur of the grace-bearing love of God,
and that for the good of all souls for whom Christ has died. In Christ our own
suffering, raised to a supernatural and superlative goodness, is transformed in
such a way that as sons and daughters of God, we can confidently confess, “when
I am raised up I will draw all men into the redeeming love of Christ”….In the
end the mysterious “gift” of suffering offered to God appears to be the point
wherein our conformity to Christ in this world is invested with true vitality
in a wonder-filled and mysterious way. In suffering with and for Christ for his
purposes, we each image the deepest “sacrificial likeness to Christ” possible
for us in this life. Herein the extremity of our human sufferings is imbued
with the dignity of Christ’s own redemptive oblation (offering), and raises
human frailty into the realm of redemptive grace….In suffering, the gift of “participation
in the divine nature” moves us from the realms of seeming abject futility into
the unbounded fruitfulness of our Lord’s own Eucharistic oblation. Homiletic and Pastoral Review, April 2011,
Ignatius Press)
Prayer: Dear
Jesus, as You give Yourself completely to me, I give myself completely to You.
Through the Immaculate Heart of Mary, I surrender to You my mind, my body, my
heart, my will and my liberty, for true freedom is loving You without
reservation. (Fr. Vincent Martin Lucia, Come
to Me in the Blessed Sacrament,
Apostolate for Perpetual Adoration)
My thoughts: When
I was growing up, it was common for my mother and the Sisters in my Catholic
school to tell us kids to “offer it up” when we were hurting in any way. No one
necessarily saw the need to prevent suffering in us; they did, however,
effectively teach us how to handle what would be an inevitable part of our
lives. Today I hear many people say about their loved ones, “I only want them to
be happy. I never want them to suffer.” How marvelous it is to learn today that
suffering, united with Christ’s, raises us up to a “sacrificial likeness to
Christ.” Dr. Herbert stresses so often in this article that we are most
Christ-like when we are suffering with Him on the Cross, not when we are
happily sipping martinis in our near-perfect world. This world is in deep pain
and anguish. It has lost its way to God. We can make a difference by not only accepting
suffering, but willingly accepting
suffering and joyfully offering it to God as a libation for sin. Isn’t it
incredible how necessary we are to God’s plan for the world? Why not teach
others to “offer up” any and all crosses they are asked to bear as well. We can
always work to ease the suffering of the poor, the sick, the despondent, but in
the process, we can also teach people to unite themselves to Christ on the
Cross, to use the suffering for a higher purpose.
Our prayer to God:
Today let us choose one person,
living or dead, whom we feel could benefit from the joyful offering of our
sufferings. Let us bring our sufferings, disappointments, anger, and
frustrations to God and ask Him to pour out on that person, or the soul of that
person in purgatory, all the blessings we receive from being joyful sufferers today. There, we have
just moved from the” realms of seeming abject futility into the unbounded
fruitfulness of our Lord’s own Eucharistic oblation”.
1 comment:
The insights and ideas presented in the "my thoughts" section today are terrific.
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