Monday, November 26, 2012

Devotion for today: The Holy Sacrifice of the Mass: The Mass of all ages


Today, in our Year of Faith study series, we will begin a detailed look at the Mass, the ultimate Catholic expression of love and sacrifice.

Scripture for meditation: Luke 24:30-35
When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. They asked each other “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”
They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, “It is true! The Lord has risen and has appeared to Simon.” Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

The Catechism of the Catholic Church teaches us: 1345 As early as the second century we have the witness of St. Justin Martyr for the basic lines of the order of the Eucharistic celebration. They have stayed the same until our own day for all the great liturgical families. St. Justin wrote to the pagan emperor Antoninus Pius (138-161) around the year 155, explaining what Christians did:

On the day we call the day of the sun, all who dwell in the city or country gather in the same place.
The memoirs of the apostles and the writings of the prophets are read, as much as time permits.
When the reader has finished, he who presides over those gathered admonishes and challenges them to imitate these beautiful things.
Then we all rise together and offer prayers* for ourselves . . . and for all others, wherever they may be, so that we may be found righteous by our life and actions, and faithful to the commandments, so as to obtain eternal salvation.
When the prayers are concluded we exchange the kiss.
Then someone brings bread and a cup of water and wine mixed together to him who presides over the brethren.
He takes them and offers praise and glory to the Father of the universe, through the name of the Son and of the Holy Spirit and for a considerable time he gives thanks (in Greek: eucharistian) that we have been judged worthy of these gifts.
When he has concluded the prayers and thanksgivings, all present give voice to an acclamation by saying: 'Amen.'
When he who presides has given thanks and the people have responded, those whom we call deacons give to those present the "eucharisted" bread, wine and water and take them to those who are absent. (St. Justin, Apol. 1,65-67)

1346 The liturgy of the Eucharist unfolds according to a fundamental structure which has been preserved throughout the centuries down to our own day. It displays two great parts that form a fundamental unity:
- the gathering, the liturgy of the Word, with readings, homily and general intercessions;
- the liturgy of the Eucharist, with the presentation of the bread and wine, the consecratory thanksgiving, and communion.
The liturgy of the Word and liturgy of the Eucharist together form "one single act of worship"; the Eucharistic table set for us is the table both of the Word of God and of the Body of the Lord.
1347 Is this not the same movement as the Paschal meal of the risen Jesus with his disciples? Walking with them he explained the Scriptures to them; sitting with them at table "he took bread, blessed and broke it, and gave it to them."

My thoughts: Many of us today sleep-walk through the Mass. We go out of habit or out of fear of mortal sin. Most of us, on some level, go to give thanks to God as well. Most of us, however, have no idea of the profound wonder that surrounds us from the moment the Mass begins, until the final exhortation to “Go in peace.” Through our study of the Mass, I hope we all develop a new and amazing sense of awe at what takes place every time we participate at Mass. We learn today that the very form we follow is the one followed for ages. We are doing what Christ did at the Last Supper and on the road to Emmaus. Let us open our eyes and hearts and be filled with wonder at what we are about to learn. I suggest trying to attend at least one extra Mass a week during our study to fill your mind and soul with the mysteries that are about to unfold. It is a study worth taking the time to learn.

By Saint Thomas Aquinas
ALMIGHTY and ever-lasting God, I approach the sacrament of Thy only-begotten Son, our Lord Jesus Christ. I come sick to the doctor of life, unclean to the fountain of mercy, blind to the radiance of eternal light, and poor and needy to the Lord of heaven and earth. Therefore, I implore Thee in Thy great generosity, to heal my sickness, to wash away my defilement, enlighten my blindness, to enrich my poverty, and to clothe my nakedness, so that I may receive the bread of angels, the King of kings, and the Lord of lords with reverence and humility, with contrition and devotion, with purity and faith, and with such purpose and determination that will be expedient to the salvation of my soul. Grant me, I beseech Thee, that I may not only receive the Sacrament of the Body and Blood of the Lord, but also the reality and power of the Sacrament. O most kind God, grant that I may receive the Body of Thine only-begotten Son, our Lord Jesus Christ, born of the Virgin Mary, and so received that I may be worthy to be incorporated into His mystical body, and numbered among His members. O most loving Father, grant me Thy beloved Son, which I now receive under the veil of a sacrament, that I may one day behold Him face to face in glory, Who lives and reigns with Thee in the unity of the Holy Spirit, God, forever. Amen.

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