For “Meditative Monday” today I have chosen a passage
from Sunday’s Gospel for our reflection, along with a wonderful commentary by
Monsignor Francesco Follo. I think it clarifies the beauty of God’s divine
mercy.
John 20:24-29
Now a week later his
disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”
PARIS, April 05, 2013 (Zenit.org)
- Mercy is God's charity By Monsignor Francesco Follo
Through the pierced chest of the crucified Christ, divine
mercy reaches humanity. Jesus is "Love and Mercy personified" (Saint
Faustina Kowlaska, Diaries 374). Mercy is the "second name" of Love
(Dives in misericordia, 7) caught in his most deep and tender meaning and in
his ability to take charge of every need, above all of the need of forgiveness.
"The great wound of the soul is the great mercy of God" (Saint
Eusebius).
Jesus "uses" the ointment of his chest's sore to cure Thomas's
heart, which has been wounded by incredulity. The medicine of his mercy is
greater than human sins. He goes to Thomas, to his disciples and to every one
of us and doesn't ask "What did you do?" but "Do you love
me?" as He did to Peter on the lake's shore after the resurrection. The
answer that Peter and we have is our pain, but that's enough for Him. In the
same way He did with Peter, He confirms us in his merciful love, a love that makes
free, heals and saves.
We are poor and fragile things, but we can rejoice if we say, "My God
I trust you" (as suggested to Saint Faustina by Jesus; Diaries, 327)
because the announcement of this mercy is source of gladness: Jesus is mercy.
He is the envoy by the Father to let us know that the supreme characteristic of
the essence of God is mercy.
We should ask ourselves if we are always conscious of the fact that we
live because of God's mercy and of his charity that gives us life, freedom,
love, hope, forgiveness and all graces. We should also ask ourselves if we
practice charity. Charity is a fact that touches the roots of man's life
because it is acceptance of the way of living of Christ, who "for your
sake became poor although he was rich, so that by his poverty you might become
rich" (2 Cor 8:9). It is the acceptance that Christ is the richness of our
life and that we must follow him without regretting what we leave behind. (Mt
19, 21)
Charity – mercy is not pure and simple philanthropy, but it is the love
for Christ that we reach through our poorest brothers: "whatever you
did for one of these least brothers of mine, you did for me." (Mt 25).
This is why Christ accepts the fact that the most expensive perfume is
"wasted" on him instead of being sold to get money for the poor.
Christ is the valid foundation of every love for the poor.
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