ANGELS WITH
NAMES
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Pat Bartos
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Michael, Gabriel and Raphael are the only angels to
have come down through the ages with names and strongly defined images. Invisible
beings of light, carrying out God's will among mankind, angels’ cries-cross
through the stories in Scripture. The Bible is filled with these mysterious,
anonymous presences. St. Gregory the Great said that "almost all the
pages of the sacred books bear witness to the existence of angels and
archangels." They are so numerous that God is known as "Lord of
hosts." Yet just three have come down through the ages with names and
with strongly defined images, assumed through their roles in carrying out God's
mandates.
Archangels Michael, Gabriel and Raphael—all of their
names ending in "el," a Semitic name of God—are accorded a special
liturgical feast day, celebrated on Sept. 29 each year.
Michael, the fearless warrior, Gabriel, the angel of
the Incarnation, and Raphael, known as the angel of prayer, were joined
together liturgically just 25 years ago(article written in 1996) from their separate feasts and given
the date, which for centuries had honored Michael alone.
Venerated since ancient times, Michael is known in the
Old Testament as the "Guardian of the Hebrew Nation," and by other
titles, "Viceroy of Heaven," and "Prince of the Heavenly
Hosts." He stands as the most prominent of the three. His name
translates as "Who is like God?" and his image of bravery traces to
the text in Revelation where he leads the angels in heaven in battle to oust
the seven-headed dragon. He has long been synonymous with defending the
Church. Defined by his heroism and unquestioning faithfulness to God Michael
is thought to be the angel who guided the Jews on their wanderings in the
desert, and the angel who fought with Satan over the soul of Moses. The
Emperor Constantine attributed his victories in battle to Michael, as did
Joan of Arc who also credited her vocation to him. It was St. Augustine who devised
the concepts of honor and love as the proper approach to venerating angels,
and the earliest devotions to angels centered on Michael. Medieval knights
often consecrated themselves to him, and devotions in his honor play
prominent roles in many countries. He was the sole angel honored in
liturgical feasts in the Church before the ninth century. In Eastern
tradition, this devotion traces back to the fourth century. In the East,
Michael is depicted in art in imperial purple, in the West, in a long tunic
or the armor of a medieval knight. He appears in scenes of the Last Judgment
battling the dragon or the forces of Satan. He has often been depicted in
literature, and Milton in "Paradise Lost" predicts Michael will
blow the trumpet, announcing the Final Judgment.
Both Gabriel and Raphael appeared in Scripture in the
guise of human form, speaking audible words.
Gabriel (whose name translates as "God's
fortitude" or "God is powerful") is depicted as the angel of
the Incarnation, for his joyful announcements to Mary and to Zacharias
foretelling the births of Christ and John the Baptist. He is also thought to
be the angel who announced Christ's birth to the shepherds in Bethlehem. Appearing
to Zechariah as the priest is offering incense in the temple, he announces,
"I am Gabriel, who stands in the presence of God. And I was sent to
speak to you and to bring you this good news."
His profound greeting to Mary lives on, repeated daily
in popular prayer. "Hail Mary! Full of grace, the Lord is with you.
Blessed are you among women." Gabriel had appeared to a troubled Daniel
some 500 years earlier, in the Old Testament. As Daniel's prayer ascends, one
biblical scholar explained, the angel descends. Gabriel, "in rapid
flight," touched Daniel and explained his vision. Each of his four
appearances in Scripture deals with the coming of the Messiah. He is depicted
in a fifth-century mosaic of the Annunciation at St. Mary Major in Rome, in
what is the oldest known illustration of an angel with feet and two wings.
In Jewish lore, he foretold the birth of Samson. In
Islam, he dictated the Koran to Mohammed. Gabriel is the patron of workers in
communications.
Raphael is called the angel of prayer by Tertullian
because of his words to Tobias: "I have offered your prayers to
God." His name means "medicine of God," or "God
heals," and he is called upon to aid travelers and members of the
medical profession. He is said by scholars to embody the ability of angels to
intervene in the affairs of mankind while never ceasing to contemplate the
face of God in heaven, and is thus seen as a model for the integration of the
outward and interior life. "How can I repay him?" Tobias asks his
father Tobit in the Old Testament, after he returns from his long journey, on
which he had unknowingly been accompanied by Raphael, disguised in human form
as Azarias ("God helps"). This companion, Tobias explains,
"...led me back to you safely, he cured my wife, he obtained the money
for me from Raphael, filled my parents with joy. He protected me from the fish
that was going to eat me, he has healed your blindness, how could I possibly
repay him?" The Book of Tobit is seen as depicting life as a journey and
reflecting God's design to help mankind. Veneration for Raphael has been
infrequent, and the earliest church honoring him dates to the 7th century. He
is depicted in art works as walking with Tobias, accompanied by a small dog
and carrying a fish. Raphael is regarded as the patron of light, love, health
and joy.
Pat Bartos writes from Pittsburgh
This article was taken from the March-April 1996 issue
of "Catholic Heritage".
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Friday, September 28, 2012
Devotion for today: Tomorrow is the Feast of the Archangels (Sept. 29)
To prepare for
tomorrow’s great feast, let us spend time today learning about the Archangels:
Michael, Gabriel and Raphael. The following instruction is taken from http://www.ewtn.com/library/MARY/ANGNAME.htm (by the way, check out the EWTN website for information on their novena for the USA which starts tomorrow)
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