My husband recently
began reading the latest encyclical Lumen
Fidei. He asked me to read it as well so we could discuss it. The, he asked
me to come up with some guide questions that would help him understand this a
little better. I thought it was a good idea for all of us to join him on his
exploration of the only encyclical ever written by two Popes. Let’s begin by
reading the first few sections and asking ourselves some questions.
ENCYCLICAL LETTER LUMEN FIDEI (Light
of Faith)
OF THE SUPREME PONTIFF FRANCIS
TO THE BISHOPS PRIESTS AND DEACONS CONSECRATED PERSONS AND THE LAY FAITHFUL
ON FAITH
OF THE SUPREME PONTIFF FRANCIS
TO THE BISHOPS PRIESTS AND DEACONS CONSECRATED PERSONS AND THE LAY FAITHFUL
ON FAITH
1.
The light of Faith: this is how the Church’s
tradition speaks of the great gift brought by Jesus. In John’s Gospel, Christ
says of himself: "I have come as light into the world, that whoever
believes in me may not remain in darkness" (Jn 12:46). Saint
Paul uses the same image: "God who said ‘Let light shine out of darkness,’
has shown in our hearts" (2 Cor 4:6). The pagan world, which
hungered for light, had seen the growth of the cult of the sun god, Sol
Invictus, invoked each day at sunrise. Yet though the sun was born anew
each morning, it was clearly incapable of casting its light on all of human
existence. The sun does not illumine all reality; its rays cannot penetrate to
the shadow of death, the place where men’s eyes are closed to its light.
"No one — Saint Justin Martyr writes — has ever been ready to die for his
faith in the sun”. Conscious of the immense horizon which their faith opened
before them, Christians invoked Jesus as the true sun "whose rays bestow
life". To Martha, weeping for the death of her brother Lazarus, Jesus
said: "Did I not tell you that if you believed, you would see the glory of
God?" (Jn 11:40). Those who believe, see; they see with a
light that illumines their entire journey, for it comes from the risen Christ,
the morning star which never sets.
In today’s world, do you think many people see
the Catholic faith as a light in the darkness? Or do you think most people
think that Catholics are in the dark?
How does the Light
which is the Son of God differ from the light which is the sun of the physical
world?
An illusory light?
2.
Yet in speaking of the light of faith, we can
almost hear the objections of many of our contemporaries. In modernity, that
light might have been considered sufficient for societies of old, but was felt
to be of no use for new times, for a humanity come of age, proud of its
rationality and anxious to explore the future in novel ways. Faith thus
appeared to some as an illusory light, preventing mankind from boldly setting
out in quest of knowledge. The young Nietzsche encouraged his sister Elisabeth
to take risks, to tread "new paths… with all the uncertainty of one who
must find his own way", adding that "this is where humanity’s paths
part: if you want peace of soul and happiness, then believe, but if you want to
be a follower of truth, then seek". Belief would be incompatible with
seeking. From this starting point Nietzsche was to develop his critique of
Christianity for diminishing the full meaning of human existence and stripping
life of novelty and adventure. Faith would thus be the illusion of light, an
illusion which blocks the path of a liberated humanity to its future.
What are some arguments against faith that the Pope mentions?
How would you respond to Nietzsche’s argument against Christianity,
especially that it is an illusion?
3.
In the process, faith came to be associated with
darkness. There were those who tried to save faith by making room for it
alongside the light of reason. Such room would open up wherever the light of
reason could not penetrate, wherever certainty was no longer possible. Faith was
thus understood either as a leap in the dark, to be taken in the absence of
light, driven by blind emotion, or as a subjective light, capable perhaps of
warming the heart and bringing personal consolation, but not something which
could be proposed to others as an objective and shared light which points the
way. Slowly but surely, however, it would become evident that the light of
autonomous reason is not enough to illumine the future; ultimately the future
remains shadowy and fraught with fear of the unknown. As a result, humanity
renounced the search for a great light, Truth itself, in order to be content
with smaller lights which illumine the fleeting moment yet prove incapable of
showing the way. Yet in the absence of light everything becomes confused; it is
impossible to tell good from evil, or the road to our destination from other
roads which take us in endless circles, going nowhere.
We can see the “light of faith” explained by mankind in several ways”:
as part of the world of reason, the last resort when all else fails to explain,
an emotional response to a need for comfort. Yet, what truly explains the light
of faith? In your opinion, what does it really do for mankind?
Write down your answers and we can discuss this section tomorrow! You
can write your answers in the comments section of this blog if you wish.
Prayer for the Increase of Faith
Loving God, Father of all, you call me to abundance of life in you.
This gift of life and grace is accessed by faith: a free gift that you offer to everyone.
By means of it I can believe that Jesus is your Son, and that his Church is his
Body. At the
beginning of this day I ask for an increase of this gift that you gave
to me initially at baptism. This gift of faith raises my natural gifts and abilities to
the supernatural level – to the level on which you and I can directly
relate with one
another. I thank you for this gift. May its increase today cause great
rejoicing inmy heart and lead me to acts of loving service to everyone, beginning
with my brother and sister fellow Christians. Fr. William Dinga, Jr. June 27, 2010
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